{"id":11371,"date":"2026-05-23T17:36:27","date_gmt":"2026-05-23T17:36:27","guid":{"rendered":"https:\/\/acarhoca.com\/?p=11371"},"modified":"2026-07-16T02:48:51","modified_gmt":"2026-07-16T02:48:51","slug":"muhammed-esedin-penceresinden-halimiz","status":"publish","type":"post","link":"https:\/\/acarhoca.com\/?p=11371","title":{"rendered":"Muhammed Esed’in Penceresinden Halimiz"},"content":{"rendered":"

“Akl\u0131n uykusu<\/strong> ve zihinsel uyu\u015fukluk<\/strong>, yaln\u0131zca Bat\u0131 d\u00fcnyas\u0131na ya da sek\u00fcler<\/span><\/strong> olanlara has bir kriz de\u011fildir.”\u00a0\u00a0 diye ba\u015flam\u0131\u015f….\u00a0 Din\u00ee d\u00fc\u015f\u00fcncenin rasyonel zeminini kaybedip, “salt \u015fekilcili\u011fe ve ge\u00e7mi\u015fi k\u00f6r\u00fc k\u00f6r\u00fcne taklit etmeye teslim olmas\u0131 da feci bir ‘ak\u0131l uykusu<\/strong>‘ bi\u00e7imidir.” diyor.<\/p>\n

Muhammed Esed<\/strong><\/span> rahmetli, “Hukukumuz ve Ahvalimiz<\/strong><\/span>”\u00a0 adl\u0131 eserinde, M\u00fcsl\u00fcman toplumlar\u0131n y\u00fczy\u0131llard\u0131r din\u00ee meseleler \u00fczerinde, \u00fcretken d\u00fc\u015f\u00fcnmeyi b\u0131rak\u0131p yaln\u0131zca ge\u00e7mi\u015f ku\u015faklar\u0131n \u00fcretimleriyle idare edip kabullerine s\u0131\u011f\u0131nmas\u0131n\u0131, sert bi\u00e7imde ele\u015ftirir\u2026 M\u00fcsl\u00fcmanlar\u0131n f\u0131k\u0131h<\/strong><\/span> ve kelam\u0131<\/span> <\/strong>ya\u015fayan, \u00e7\u00f6z\u00fcmler \u00fcreten canl\u0131 ilimler olmaktan \u00e7\u0131kar\u0131p, ge\u00e7mi\u015fin dogmalar\u0131n\u0131 sergileyen birer “eskici d\u00fckk\u00e2n\u0131na<\/strong><\/span>” d\u00f6n\u00fc\u015ft\u00fcrd\u00fcklerini savunur.<\/p>\n

Bu durum \u0130slam d\u00fcnyas\u0131nda akl\u0131n, as\u0131rlard\u0131r s\u00fcren derin uykusunun bir neticesidir. \u201cAk\u0131l nas\u0131l uyan\u0131r?<\/strong><\/span> Toplum tekrar d\u00fc\u015f\u00fcnmeye nas\u0131l ba\u015flar?<\/span><\/em> diyerek, dalar sorular alemine…\u00a0 Sonunda, “D\u00fcn\u00fcn g\u00fcne\u015fi bug\u00fcn\u00fcn \u00e7ama\u015f\u0131r\u0131n\u0131 nas\u0131l kurutsun? Olmuyor maalesef!<\/span>.<\/em>.\u201d der…<\/p>\n

\u201cBirinin bir devesi varm\u0131\u015f,\u00a0 \u00f6tekinin bir k\u00f6lesi…\u00a0 berikinin cariyesi<\/strong>\u201d\u00a0 hikayeleriyle y\u00fczy\u0131llar ge\u00e7ti. Ama hala \u00f6n\u00fcm\u00fczde d\u00fc\u015f\u00fcnen, akl\u0131n\u0131, fikrini kullanan, topluma y\u00f6n veren, bilim ve teknik olarak\u00a0 yol g\u00f6steren bir \u0131\u015f\u0131k yok. Medeniyet anlay\u0131\u015f\u0131m\u0131z savruluyor, M\u00fcsl\u00fcmanlar \u00fcretemiyor\u2026Varsa – yoksa dedikodu girdab\u0131nda\u00a0<\/strong> g\u00fcnlerini yok eden M\u00fcsl\u00fcmanlar\u2026 Bu arada aile de gidiyor \u00e7ocuklar\u0131m\u0131z da\u203c\u2026<\/span><\/strong>\u201d demi\u015f.\ufe0f<\/p>\n

Muhammed Esed 1992 ‘de 92 ya\u015f\u0131nda \u00f6lm\u00fc\u015f… O, \u00f6mr\u00fc boyunca 1. ve 2. D\u00fcnya Sava\u015flar\u0131n\u0131 g\u00f6rd\u00fc. Osmanl\u0131, \u00c7arl\u0131k Rusyas\u0131, Alman imparatorluklar\u0131 g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde da\u011f\u0131ld\u0131. \u0130srail kuruldu\u2026<\/span><\/strong>Onu g\u00f6rd\u00fc. Arap- \u0130srail sava\u015flar\u0131 ve \u0130ran-Irak sava\u015f\u0131n\u0131 ya\u015fad\u0131… Buna ra\u011fmen, bug\u00fcnk\u00fc duruma anlam verebilir miydi acaba?<\/p>\n

Sonu\u00e7ta \u201c\u015eeriat<\/strong><\/span>\u201d, s\u0131n\u0131r\u0131 belli bir durum, referanslar\u0131 belli: “Kur’an ve s\u00fcnnet<\/strong><\/span>“…\u00a0 Bu k\u0131s\u0131m \u201cLa y\u00fcs’el<\/strong><\/span>\u201d!.. Zamandan ve mekandan ba\u011f\u0131ms\u0131z ve de\u011fi\u015ftirilemez!..<\/p>\n

\u201cF\u0131k\u0131h<\/strong><\/span>\u201d ise hukuk; y\u00fczy\u0131llar\u0131n birikimi… \u00dcretilen \u00e7\u00f6z\u00fcmler ve kanunlar ise “her d\u00f6nemin kendi k\u00fclt\u00fcrel ve co\u011frafi \u015fartlar\u0131na ba\u011fl\u0131 olarak geli\u015ftirilmi\u015f \u00e7\u00f6z\u00fcmlerdir.<\/em>”<\/p>\n

Esed\u2019in \u00f6nerisi ise \u201cF\u0131k\u0131h, \u2018kutsal ve de\u011fi\u015fmez\u203c\u2019 de\u011fildir. Her konu\u00a0 kendi \u00e7a\u011f\u0131n\u0131n \u015fartlar\u0131na g\u00f6re yeniden yorumlanmal\u0131d\u0131r.\u201d<\/p>\n

\u00d6l\u00e7\u00fc net<\/span><\/strong>: \u201cKademe kademe hukuk d\u00fczeni<\/strong><\/span> tesis edilmelidir.\u201d\u00a0 diyor. Hukuk s\u00f6zle\u015fmedir, “s\u00f6zle\u015fmenin de kurallar\u0131 bellidir.”\u00a0 \u00a0 \u201cGe\u00e7mi\u015f alimlerin g\u00f6r\u00fc\u015flerini k\u00f6r\u00fc k\u00f6r\u00fcne taklit etmemeyi<\/strong>, her d\u00f6nemin kendine has sorunlar\u0131 ve kendine has \u00e7\u00f6z\u00fcmleri oldu\u011fundan” s\u00f6z ediyor.<\/p>\n

\u00c7a\u011fc\u0131l \u00e7\u00f6z\u00fcmler \u00fcretin!<\/strong><\/span> diyerek, temel ilkenin “\u0130slam’\u0131n y\u00f6netimden bekledi\u011fi \u015fey \u201cADALET<\/strong><\/span>\u201d tir. M\u00fcsl\u00fcman\u0131n m\u00fccadelesi adaleti sa\u011flayana kadard\u0131r. Ne yaz\u0131k ki bu m\u00fccadele \u00a0tarih boyunca bitmeyecektir. O y\u00fczden g\u00fcn\u00fcm\u00fcz modern y\u00f6netim bi\u00e7imlerinin kurumlar\u0131, kendi k\u00fclt\u00fcr\u00fcne g\u00f6re b\u00fcrokrasisini in\u015fa etmekte \u00f6zg\u00fcr olmal\u0131d\u0131r.\u201d<\/em><\/p>\n

Muhammed Esed rahmetli, \u201c7. y\u00fczy\u0131l Arap k\u00fclt\u00fcr\u00fc<\/strong> ile \u0130slam<\/strong><\/span>‘\u0131n kar\u0131\u015ft\u0131r\u0131lmamas\u0131n\u0131\u201d s\u00f6yler… Bunu biraz sert bir \u00fcslupla da ifade eder. Bug\u00fcn b\u00fct\u00fcn ya\u015fanan bu sorunlar\u0131n temelinin bu kar\u0131\u015ft\u0131rma y\u00fcz\u00fcnden oldu\u011funu “\u0130slam d\u00fcnyas\u0131n\u0131n i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fikri ve sosyal \u00e7\u00f6k\u00fc\u015f\u00fcn en b\u00fcy\u00fck sebebini bu olarak g\u00f6r\u00fcr.\u201d<\/p>\n

Muhammed Esed\u2019in bu de\u011ferlendirmelerinde geli\u015ftirdi\u011fi s\u00f6ylemler de var:
\n– Evrenselin yerele hapsedilmesinin s\u0131n\u0131rlar \u00e7izdi\u011fini,
\n– Dini olan ile gelenek ve k\u00fclt\u00fcr olan\u0131n kar\u0131\u015ft\u0131r\u0131lmas\u0131n\u0131n saf olan\u0131 bozmas\u0131n\u0131,
\n– Dinin, ge\u00e7mi\u015fin taklit\u00e7isi birer “Arap muhafazakar\u0131<\/strong>” haline gelmesinin \u201cgeli\u015fmeye engel<\/span><\/strong>” oldu\u011funu anlat\u0131r.<\/p>\n

“Arap toplumunun o d\u00f6neme ait k\u00fclt\u00fcrel formlar\u0131n\u0131 (sosyal al\u0131\u015fkanl\u0131klar, adetler, giyim ku\u015fam bi\u00e7imlerini, \u00f6rfi hukuk uygulamalar\u0131n\u0131<\/em>) sanki \u201cAllah’\u0131n kesin birer h\u00fckm\u00fc\u201d olarak alg\u0131lamaktan vazge\u00e7in!” diyor.<\/p>\n

Sonu\u00e7ta M\u00fcsl\u00fcmanlar\u0131n, \u201cDinin ahlaki ve hukuki \u00f6z\u00fcn\u00fc \u0131skalay\u0131p<\/strong><\/span>, Arap k\u00fclt\u00fcr\u00fcn\u00fcn g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fc kutsal<\/strong>la\u015ft\u0131rd\u0131klar\u0131n\u0131\u201d s\u00f6ylemektedir.<\/p>\n

\"\"<\/a>B\u00fct\u00fcn bunlar\u0131 anlat\u0131rken Francisco Goya<\/strong><\/span>\u2019n\u0131n, “Akl\u0131n uykusu canavarlar yarat\u0131r<\/strong>” (Los Caprichos-43.)\u00a0<\/em> grav\u00fcr\u00fcyle ince bir mesaj salm\u0131\u015f, bat\u0131dan do\u011fuya do\u011fru… Muhammed Esed’in de sevdi\u011fi ve \u00e7ok kulland\u0131\u011f\u0131 bir metafor olmu\u015f bu \u00e7al\u0131\u015fma.<\/p>\n

Geleneksel \u00e7\u00f6z\u00fcmlemeler ve yorumlar\u0131, ge\u00e7mi\u015fin tozlu raflar\u0131 ile dolu bir “eskici d\u00fckk\u00e2n\u0131<\/strong>” diyor mesela…”Bu k\u00f6hne mekandan \u00e7\u0131k\u0131p, yeni \u015feyler s\u00f6ylemek laz\u0131m<\/em><\/strong><\/span>\u201d diyor… \u00a0Do\u011fru ama bu alg\u0131 ve anlay\u0131\u015f d\u00fczeyinde olan bir de topluluk olmas\u0131 laz\u0131m: \u00f6\u011frenmeye haz\u0131r, geli\u015fime a\u00e7\u0131k ve o muhasebeyi yapabilecek bir kesim gerekiyor\u2026<\/p>\n

Son tahlilde selef\u00ee ve \u015fekilci<\/strong><\/span> \u00e7evrelerin, siyasi veya ticari<\/strong> <\/span>alanlarda varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren tarikat yap\u0131lar\u0131n\u0131n\u201c ve topluma eskici d\u00fckk\u00e2n\u0131ndan\u201d ba\u015fka bir \u015fey sunamayanlar\u0131n hakimiyeti, onun ya\u015fad\u0131\u011f\u0131 d\u00f6nemden bug\u00fcne, \u00f6yle \u00e7ok fazla de\u011fi\u015fmemi\u015f ki sorunlar devam ediyor.<\/p>\n

Muhammed Esed de bu kadar s\u00f6ylemlerinin \u00fczerine, kendisi de ele\u015ftirilerden nasibini alm\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Eeee!… Olaca\u011f\u0131na bak!.. Onun aslen Arap<\/strong> olmad\u0131\u011f\u0131 ya da Yahudi<\/strong> k\u00f6kenli bir aileden geldi\u011fi gibi imalarla subliminal mesajlar verilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Ne yaz\u0131k ki Arap kabilecili\u011fi burada da devreye girecektir. \u00c7\u00fcnk\u00fc Arap merkezli dini anlay\u0131\u015f, bu konuda Arap olmayanlar\u0131n, k\u00f6ken sebebiyle s\u00f6z s\u00f6yleyemeyecekleri konusunda \u00e7o\u011funlu\u011fu da ikna etmi\u015f g\u00f6r\u00fcnmektedirler.<\/p>\n

Etkili oluyorlar m\u0131? Evet, belli \u00f6l\u00e7\u00fcde oluyorlar. \u00d6zellikle kurumsal yap\u0131lar\u0131n karar mekanizmalar\u0131nda, Esed\u2019in bu g\u00f6r\u00fc\u015flerine kat\u0131lanlar olsa bile; bu g\u00f6r\u00fc\u015f ve s\u00f6ylemler a\u00e7\u0131k\u00e7a dile getirilememektedir.<\/p>\n

Peki, bu durum M. Esed’i durdurmu\u015f mu? Hay\u0131r!..\u00a0 8 dil bilmesi, ald\u0131\u011f\u0131 e\u011fitim, Arap\u00e7a’ya olan hakimiyeti onu bir de “Kur’an Mesaj\u0131<\/strong><\/span>” terc\u00fcmesini yazmaya sevk etmi\u015f. Kulland\u0131\u011f\u0131 kavramlar, yapt\u0131\u011f\u0131 a\u00e7\u0131klamalarla, daha insani ve anla\u015f\u0131lmas\u0131 uygun bir metin ortaya \u00e7\u0131karm\u0131\u015f… Terc\u00fcmede kulland\u0131\u011f\u0131 kavramlar da anlam olarak okuyucuyu ku\u015fatan ve metnin i\u00e7ine \u00e7eken ifadeler olmu\u015f. Geleneksel Kur’an \u00e7evirilerinde yer alan ifadelere getirdi\u011fi yeni a\u00e7\u0131klama ve ifadeler de \u00e7eviriye g\u00fc\u00e7 katm\u0131\u015f.<\/p>\n