{"id":270,"date":"2014-08-29T22:24:47","date_gmt":"2014-08-29T22:24:47","guid":{"rendered":"http:\/\/acarhoca.com\/?p=270"},"modified":"2016-06-19T13:37:17","modified_gmt":"2016-06-19T13:37:17","slug":"yuregimizin-uzandigi-yer-duygusal-cografya","status":"publish","type":"post","link":"https:\/\/acarhoca.com\/?p=270","title":{"rendered":"Y\u00dcRE\u011e\u0130M\u0130Z\u0130N UZANDI\u011eI YER: DUYGUSAL CO\u011eRAFYA"},"content":{"rendered":"

\u201cCo\u011frafya kaderdir\u201d\u2026 b\u00f6yle demi\u015fti ibn Haldun. 700 sene \u00f6ncesinin bu iki kelimelik mesaj\u0131 zaman\u0131, mekan\u0131 ve hayat\u0131 anlamada \u00f6nemli iki kelime oldu. Nerede do\u011faca\u011f\u0131n\u0131 se\u00e7me \u015fans\u0131 olmayan milyarlarca insan i\u00e7indeyiz. Y\u0131llarca \u015fampiyonluk kupalar\u0131 ve madalyalar\u0131 kazan\u0131p, b\u00fcy\u00fck ba\u015far\u0131lara imza atan bir sporcunun, bu gururla dolu ge\u00e7mi\u015fine bak\u0131p; \u015fimdi yakaland\u0131\u011f\u0131 amans\u0131z hastal\u0131k i\u00e7in \u201cTanr\u0131m!… neden ben?\u201d<\/em> <\/span><\/strong>dememesinin naifli\u011fi gibi bir \u015fey bu sanki. O g\u00fcnlerde sormad\u0131\u011f\u0131, akl\u0131na bile getirmedi\u011fi, bu soruya bug\u00fcn cevap aramaya \u00e7al\u0131\u015fmamas\u0131 gibi\u2026<\/p>\n

Yeniden Milletlerin Zenginli\u011fi\u2019 <\/em>ni yazan Guy Sorman\u2019\u0131n bir Arjantin vatanda\u015f\u0131 i\u00e7in yapt\u0131\u011f\u0131 tan\u0131m \u015f\u00f6yledir: \u201cArjantin\u2019de do\u011fmu\u015f, \u0130spanyolca konu\u015fan, kendini Frans\u0131z zanneden, Paris\u2019te ya\u015famak isteyen fakir bir k\u00f6yl\u00fc…\u201d Burada, bedenen ya\u015fad\u0131\u011f\u0131 topraklar\u0131n ve bulundu\u011fu co\u011frafyan\u0131n \u00e7ok \u00f6tesinde bir hayat\u0131 \u00f6zleyen, aklen ve fikren orada olmay\u0131 arzulayan insanlardan s\u00f6z edilmektedir. Fiziki olarak ya\u015fad\u0131\u011f\u0131 topraklara duygusal ba\u011f\u0131 olmayan insanlar. Ba\u015fka yerlerde kendini bulan, ba\u015fka co\u011frafyalara meftun insanlar…<\/p>\n

Bosna-Hersek\u2019e gitti\u011fimizde \u015fof\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fc yapan sava\u015f gazisi, \u0130ngilizce konu\u015fma \u0131srar\u0131m\u0131za, elini g\u00f6\u011fs\u00fcne koyarak tepki vermi\u015fti: \u201cBen T\u00fcrk, ben M\u00fcsl\u00fcman, ben Bo\u015fnak abi! Benle T\u00fcrk\u00e7e konu\u015f abi!.. ” derken b\u00fct\u00fcn beden diliyle, y\u00fcre\u011fiyle bu s\u00f6zleri s\u00f6yl\u00fcyordu. Neydi ona bu s\u00f6zleri s\u00f6yleten? Hangi saik onu b\u00f6yle heyecanland\u0131rabilmi\u015fti? \u00d6yle ki kendini 1500 km \u00f6tedeki bir co\u011frafyaya “aidiyet”<\/strong> <\/span>hissedebiliyordu. Benzer bir tepkiyi L\u00fcbnan\u2019da ya\u015fayan Ermenilerde g\u00f6rm\u00fc\u015ft\u00fck. O b\u00f6lgede T\u00fcrkiye\u2019den g\u00f6\u00e7m\u00fc\u015f \u00e7ok say\u0131da Ermeni\u2019ye \u00a0rastlamak m\u00fcmk\u00fcn. Hatta kimisi hala dilini bilmedikleri bir \u00fclkenin (T\u00fcrkiye\u2019nin) vatanda\u015f\u0131. Hi\u00e7 gitmemi\u015fler, g\u00f6rmemi\u015fler ama “ben de asl\u0131nda T\u00fcrk\u2019\u00fcm biliyor musun?\u201d diyebiliyorlar. “Osmanl\u0131y\u0131z biz”<\/strong><\/em> diyorlar. M\u00fcsl\u00fcmanlar\u0131n ilk k\u0131blesi olan Mescid-i Aksa’n\u0131n, Kud\u00fcs d\u0131\u015f\u0131ndaki her m\u00fcsl\u00fcman i\u00e7in ayr\u0131 bir \u00f6nemi bulunmaktad\u0131r. Filistin\u2019de hala T\u00fcrk Bayra\u011f\u0131n\u0131n \u00f6n\u00fcnde Cuma Hutbesi okunmaktad\u0131r. Camide hutbe okunurken arkada bir bayrak olmas\u0131n\u0131n tek a\u00e7\u0131klamas\u0131 “g\u00f6n\u00fcl ba\u011f\u0131”<\/span> <\/strong>olsa gerek. Bu y\u00fczden olsa gerektir ki\u00a0\u00c7in’in Do\u011fu T\u00fcrkistan’da \u00f6zellikle Ka\u015fgar’da, 2010 y\u0131l\u0131ndan beri y\u00fcr\u00fctt\u00fc\u011f\u00fc kentsel d\u00f6n\u00fc\u015f\u00fcm \u00e7al\u0131\u015fmalar\u0131 ad\u0131 alt\u0131nda, yok edilen kentin \u0130slami ve tarihi kimli\u011fi i\u00e7imizi s\u0131zlat\u0131yor, y\u00fcre\u011fimizi burkuyor. 2011’de, 1000 y\u0131ld\u0131r Ka\u015fgar’\u0131n incisi say\u0131lan Abdulkerim Satuk Bu\u011fra Han d\u00f6neminden kalma tekke yand\u0131\u011f\u0131nda; tarihi ve k\u00fclt\u00fcrel miras bir \u015fekilde(!) yok edildi\u011finde bu y\u0131k\u0131mlar bizim duygusal co\u011frafyam\u0131z<\/strong><\/span>da derin izler b\u0131rakmaktad\u0131r.<\/p>\n

Vatan\u0131n s\u0131n\u0131rlar\u0131, vatan\u0131n tarifi insanlar\u0131n duygular\u0131yla, hissettikleriyle, co\u015fkular\u0131 ve tutkular\u0131yla geni\u015fliyor. Elbette h\u00fcz\u00fcnleri ve ac\u0131lar\u0131 da bu s\u0131n\u0131rlar\u0131 peki\u015ftiren unsurlar aras\u0131nda. T\u00fcrkiye bug\u00fcn harita \u00fczerinde i\u015faretli s\u0131n\u0131rlar\u0131n \u00e7ok \u00f6tesinde bir duygusal s\u0131n\u0131rlara ula\u015fm\u0131\u015f durumda. K\u0131br\u0131s\u2019\u0131 s\u00f6ylemeye bile gerek yok ama \u201cAdriyatik\u2019ten \u00c7in Seddine<\/strong>\u201d bir duygusal co\u011frafya do\u011fal olarak olu\u015fmu\u015f durumdad\u0131r. \u00a0Jared Diamond\u2019un \u201cT\u00fcfek, Mikrop ve \u00c7elik: \u0130nsan Topluluklar\u0131n\u0131n Yazg\u0131lar\u0131\u201d<\/em><\/strong> ad\u0131yla T\u00fcrk\u00e7eye \u00e7evrilen kitab\u0131nda co\u011frafyan\u0131n toplumlar\u0131 etkiledi\u011fi kadar, k\u00fclt\u00fcrlerin de co\u011frafyalar\u0131 geni\u015fletip b\u00fcy\u00fctt\u00fc\u011f\u00fcnden s\u00f6z edilmektedir. Co\u011frafyaya farkl\u0131 g\u00f6zle bak\u0131\u015f\u0131n bir \u00f6rne\u011fi olan salt “menfaatlenme”<\/strong>\u00a0duygusu burada sorgulanmaktad\u0131r. Diamond’un Papua Yeni Gine’li politikac\u0131 Yali ile olan diyalo\u011fu ve o topraklara 200 y\u0131l boyunca h\u00fckmeden ve o b\u00f6lgeyle hi\u00e7 bir ili\u015fkisi olmay\u0131p sadece hammedde i\u00e7in gelenlerin tavr\u0131 yans\u0131t\u0131lmaktad\u0131r. Yali’nin, kendilerinin ili\u011fini kemi\u011fini s\u00f6m\u00fcren Avrupal\u0131lar\u0131n, g\u00fc\u00e7 ve teknoloji alanlar\u0131ndaki g\u00f6zle g\u00f6r\u00fcl\u00fcr farkl\u0131l\u0131klar\u0131n\u0131 sorgulamas\u0131yla ba\u015flar kitap. Bug\u00fcn ortaya \u00e7\u0131kan “bunca farkl\u0131l\u0131\u011f\u0131n hi\u00e7birinin nedeni Avrupa insan\u0131n\u0131n herhangi bir genetik \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayanmamaktad\u0131r.” der. Ve Avrupa kendine ait olmayan, herhangi bir ba\u011f\u0131 da olmayan bu co\u011frafyaya gelmi\u015f, alaca\u011f\u0131n\u0131 alm\u0131\u015f ve evine d\u00f6nm\u00fc\u015ft\u00fcr. Avrupa i\u00e7in Papua Yeni Gine bu kadard\u0131r. Papua Yeni Gine\u2019liler i\u00e7in de Avrupa daha fazlas\u0131 de\u011fildir ve ve birbirlerinin duygusal co\u011frafyas\u0131nda yer almamaktad\u0131rlar.<\/p>\n

\"begovic\"<\/a><\/p>\n

T\u00fcrkiye’ye gelince… Bug\u00fcn T\u00fcrkiye yeniden \u201cduygusal co\u011frafya\u201ds\u0131n\u0131n fark\u0131na varm\u0131\u015ft\u0131r. Bu co\u011frafyay\u0131 el \u00fcst\u00fcnde, g\u00f6z \u00f6n\u00fcnde tutan y\u00f6netime de f\u0131rsat vermi\u015f, ili\u015fkiye ve ilerlemeye kap\u0131 aralam\u0131\u015ft\u0131r. \u00dclkemizin bu duygusal co\u011frafyadan kopmas\u0131 m\u00fcmk\u00fcn g\u00f6z\u00fckmemektedir. Sadece y\u0131llar\u0131n araya girdi\u011fi gecikmelerle gelinen bug\u00fcnk\u00fc noktada, T\u00fcrk d\u0131\u015f politikas\u0131n\u0131 \u201cstratejik derinlik\u201d olarak tan\u0131mlayan bir ba\u015fbakan y\u00f6netimdedir. B\u00fct\u00fcn i\u015fler hele ki yeni ve \u00fczerinde y\u0131llar\u0131n ihmali birikmi\u015f i\u015fler i\u00e7in, \u015fairin cevab\u0131n\u0131 bilerek sordu\u011fu \u201cBinbir ba\u015fl\u0131 kartal\u0131, nas\u0131l ta\u015f\u0131r kanarya?\u201d<\/span> <\/em>sorusu hat\u0131rlardad\u0131r. N\u00fcfusu, ekonomisi, siyasas\u0131 ve yeti\u015fmi\u015f insan g\u00fcc\u00fc ile \u201cErdemliler Toplumu<\/strong>\u201dnu hedefleyen bir y\u00f6netim, \u00fclkemiz oldu\u011fu kadar \u201cDuygusal Co\u011frafyas\u0131\u201d i\u00e7in de bir umut olabilecektir. Zaferlerin pe\u015fi pe\u015fine say\u0131ld\u0131\u011f\u0131, takvimlerin 29 – 30\u00a0 A\u011fustoslar\u0131 g\u00f6sterdi\u011fi, zaferler ay\u0131 A\u011fustos\u2019u, g\u00fczel bir i\u00e7sel motivasyon unsuru olarak g\u00f6rmekte fayda var.\u00a0 Yeni y\u00f6netim b\u00fcy\u00fck umutlarla i\u015fba\u015f\u0131 yapm\u0131\u015ft\u0131r. Ba\u015far\u0131l\u0131 olmas\u0131 dile\u011fin \u00e7ok \u00f6tesinde, tek kelimeyle \u201cmurad\u201d <\/strong><\/span>t\u0131r\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cCo\u011frafya kaderdir\u201d\u2026 b\u00f6yle demi\u015fti ibn Haldun. 700 sene \u00f6ncesinin bu iki kelimelik mesaj\u0131 zaman\u0131, mekan\u0131 ve hayat\u0131 anlamada \u00f6nemli iki kelime oldu. Nerede do\u011faca\u011f\u0131n\u0131 se\u00e7me \u015fans\u0131 olmayan milyarlarca insan i\u00e7indeyiz. Y\u0131llarca \u015fampiyonluk kupalar\u0131 ve madalyalar\u0131 kazan\u0131p, b\u00fcy\u00fck ba\u015far\u0131lara imza atan bir sporcunun, bu gururla dolu ge\u00e7mi\u015fine bak\u0131p; \u015fimdi yakaland\u0131\u011f\u0131 amans\u0131z hastal\u0131k i\u00e7in \u201cTanr\u0131m!… neden ben?\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":261,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[17,19,18,16],"class_list":["post-270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-duygusal-cografya","tag-erdemdiler-toplumu","tag-fiziki-cografya","tag-ibn-haldun"],"_links":{"self":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=270"}],"version-history":[{"count":1,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions"}],"predecessor-version":[{"id":8213,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions\/8213"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/media\/261"}],"wp:attachment":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}