Fukuyama\u2019n\u0131n \u201cG\u00fcven\u201d ad\u0131yla dilimize \u00e7evrilen eserin ad\u0131nda yer alan \u201cG\u00fcven\u201dden sonraki k\u0131sm\u0131, \u201cSosyal Erdemler ve Refah\u0131n Yarat\u0131lmas\u0131\u201dd\u0131r. G\u00fcven hem erdeme hem refaha kap\u0131 aralam\u0131\u015f durumdad\u0131r\u2026 Son zamanlarda IMF ve D\u00fcnya Bankas\u0131n\u0131n \u00f6nemli ekonomistleri de benzer yakla\u015f\u0131mlar\u0131 sergilemekte ve benzer destekleyen a\u00e7\u0131klamalar yapmaktad\u0131r. Daron Acemo\u011flu\u2019nun \u201cBaz\u0131 Milletler Neden Ba\u015far\u0131s\u0131z?\u201d kitab\u0131nda arad\u0131\u011f\u0131 cevaplar da bu do\u011frultudad\u0131r. \u201cRefah, bireysel de\u011fil toplumsald\u0131r\u201d tek ki\u015finin zenginli\u011fi toplumu refah i\u00e7inde ya\u015fatmaya yetmemektedir.<\/p>\n
D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda politik ve ekonomik kurumlar giderek birbiriyle ayn\u0131 noktada bulu\u015fuyor. Aralar\u0131ndaki farklar h\u0131zla ortadan kalk\u0131yor. Davran\u0131\u015flar kurumsalla\u015f\u0131yor, beklentiler bireysellik ya da ki\u015fiye \u00f6zel olmaktan \u00e7\u0131k\u0131yor. Ekonomik hayat zenginli\u011fi g\u00f6sterebilir ama onu \u00e7evreleyen g\u00f6rg\u00fc gibi iyilik gibi fakt\u00f6rler \u00f6ne \u00e7\u0131k\u0131yor. Ekonomik hayat\u0131n modern hayat\u0131 nas\u0131l yans\u0131tt\u0131\u011f\u0131, \u015fekillendirdi\u011fi ve temelini olu\u015fturdu\u011funun fikri sorgulan\u0131yor.<\/p>\n
IMF\u2019nin de T\u00fcrkiye i\u00e7in s\u00fcrekli dikkat \u00e7ekti\u011fi yap\u0131sal reformlar \u00fclke ve kurumlara olan g\u00fcveni artt\u0131racakt\u0131r. Fukuyama, toplumlardaki \u00f6rg\u00fctlenme \u00f6l\u00e7e\u011fini \u201cg\u00fcven\u201d temelinde de\u011ferlendirmekle;\u00a0 toplumlar\u0131 \u201cy\u00fcksek g\u00fcvenli toplumlar\u201d ve \u201cd\u00fc\u015f\u00fck g\u00fcvenli toplumlar\u201d olarak ikiye ay\u0131rma toplumun \u00f6rnek toplum haline gelmesini de\u011ferlendirmektedir. Bu durumun \u00a0\u201csosyal sermaye\u201d veya \u201ctoplumsal erdemler\u201d olarak adland\u0131r\u0131lan olgulara d\u00f6n\u00fc\u015fmesi refah\u0131n \u00f6n \u015fart\u0131 haline gelecektir. Ekonomik geli\u015fmenin temeli olacakt\u0131r.<\/p>\n
Ekonomi her ne kadar \u00fcretim fakt\u00f6rlerinin harekete ge\u00e7mesi olarak g\u00f6r\u00fclse de sermayeyi i\u015fletebilmeye, ekonomik de\u011fer olu\u015fturmaya, olu\u015fturulan de\u011feri satmaya ve sat\u0131lan\u0131n paras\u0131n\u0131 tahsile dayal\u0131 bir mekanizma olmal\u0131d\u0131r. Aksi durumlarda ne t\u00fcr \u00e7\u00f6z\u00fcmler olu\u015faca\u011f\u0131 kurumsal yap\u0131lar\u0131n g\u00f6revidir. Buna inanmayan ve bu s\u00fcrece kat\u0131lmayan m\u00fcte\u015febbis ve kurumlar ne refah\u0131 olu\u015fturacak ne de yayabilecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fukuyama\u2019n\u0131n \u201cG\u00fcven\u201d ad\u0131yla dilimize \u00e7evrilen eserin ad\u0131nda yer alan \u201cG\u00fcven\u201dden sonraki k\u0131sm\u0131, \u201cSosyal Erdemler ve Refah\u0131n Yarat\u0131lmas\u0131\u201dd\u0131r. G\u00fcven hem erdeme hem refaha kap\u0131 aralam\u0131\u015f durumdad\u0131r\u2026 Son zamanlarda IMF ve D\u00fcnya Bankas\u0131n\u0131n \u00f6nemli ekonomistleri de benzer yakla\u015f\u0131mlar\u0131 sergilemekte ve benzer destekleyen a\u00e7\u0131klamalar yapmaktad\u0131r. Daron Acemo\u011flu\u2019nun \u201cBaz\u0131 Milletler Neden Ba\u015far\u0131s\u0131z?\u201d kitab\u0131nda arad\u0131\u011f\u0131 cevaplar da bu do\u011frultudad\u0131r. \u201cRefah, […]<\/p>\n","protected":false},"author":1,"featured_media":8005,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111,1],"tags":[178,181,182,162],"class_list":["post-8004","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekonomi","category-genel","tag-guven","tag-sosyal-sermaye","tag-toplumsal-erdemler","tag-zenginlik"],"_links":{"self":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8004"}],"version-history":[{"count":1,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8004\/revisions"}],"predecessor-version":[{"id":8218,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8004\/revisions\/8218"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/media\/8005"}],"wp:attachment":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}