{"id":8730,"date":"2018-02-22T21:00:50","date_gmt":"2018-02-22T21:00:50","guid":{"rendered":"http:\/\/acarhoca.com\/?p=8730"},"modified":"2018-02-22T21:00:50","modified_gmt":"2018-02-22T21:00:50","slug":"zamanin-ruhunu-anlamak","status":"publish","type":"post","link":"https:\/\/acarhoca.com\/?p=8730","title":{"rendered":"Zaman\u0131n Ruhunu Anlamak"},"content":{"rendered":"<p>Anlat\u0131rlar da inanmazd\u0131m nev\u2019inden bir olay: Padi\u015fah <strong><span style=\"color: #003300;\">IV. Murat<\/span><\/strong>, <strong>Nef\u2019i<\/strong>\u2019nin\u00a0<span style=\"color: #800000;\"><strong>\u201cSiham-\u0131 Kaza\u201d<\/strong><\/span>\u00a0adl\u0131 mecmuas\u0131n\u0131 okurken f\u0131rt\u0131na \u00e7\u0131kar. \u00d6yle bir f\u0131rt\u0131na ki saray\u0131n civar\u0131na bir y\u0131ld\u0131r\u0131m d\u00fc\u015fer. Bunu u\u011fursuz sayan Sultan, mecmuay\u0131 y\u0131rt\u0131p atar ve derhal Nef\u2019inin getirilmesini ister. \u201cBir daha hiciv yazmayacaks\u0131n, s\u00f6ylemeyeceksin\u201d diye emreder. Haliyle bu y\u0131ld\u0131r\u0131m olay\u0131, Nef\u2019i\u2019nin padi\u015fah\u0131n g\u00f6z\u00fcnden d\u00fc\u015fmesine sebep olmu\u015ftur.<\/p>\n<p>Bug\u00fcn olsa g\u00fcl\u00fcp ge\u00e7ilecek t\u00fcrden say\u0131labilecek bir hadise. Ancak bu olayda bile tarihin kendi \u015fartlar\u0131 i\u00e7inde de\u011ferlendirilmesini gerektiren birtak\u0131m hususlar var. \u00d6ng\u00f6remedi\u011fi ve \u00f6nleyemedi\u011fi olaylarla \u00f6m\u00fcr s\u00fcren insanl\u0131k, kendi eliyle \u00fcretti\u011fi felaketleri de ya\u015f\u0131yor. Bir yanda huzur ortam\u0131n\u0131n t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131, \u00f6te\u00a0 yanda ter\u00f6r ortam\u0131n\u0131n barut kokusu insanlar\u0131 kendine \u00e7ekmektedir. <em>&#8220;T\u00fcketiyorum o halde ya\u015f\u0131yorum!&#8230;&#8221;<\/em><\/p>\n<p>Hayat, b\u00fcy\u00fck bir <strong>t\u00fcketim karnaval\u0131<\/strong> ile y\u00fcr\u00fcyor. T\u00fcketmek i\u00e7in \u00fcretim gerekmekte, \u00fcretim i\u00e7in kaynaklar kullan\u0131lmaktad\u0131r. Kaynaklar didiklenip \u00e7\u00f6pe d\u00f6n\u00fc\u015f\u00fcrken, kullan\u0131lan ve t\u00fcketilen varl\u0131klar ba\u015fka bir at\u0131k s\u00fcrecini ba\u015flatmaktad\u0131r. Sanki gizli bir d\u0131\u015f ses, s\u00fcrekli <strong>\u201dt\u00fcket, t\u00fcket!\u201d\u00a0<\/strong>ya da<strong> &#8220;harcamal\u0131s\u0131n!&#8230; Kazan\u0131yorsun, \u00f6yleyse ne duruyorsun?&#8221;\u00a0<\/strong>talimat\u0131 vermektedir. Asgari \u00fccretli bir \u00e7al\u0131\u015fan dahi, ald\u0131\u011f\u0131 paran\u0131n son kuru\u015funa kadar harcamay\u0131, kendisi i\u00e7in bir <span style=\"color: #ff0000;\"><strong>\u201cya\u015fam belirtisi\u201d<\/strong><\/span> olarak g\u00f6rmektedir.<\/p>\n<p><strong><span style=\"color: #0000ff;\">\u201cHarc\u0131yorum o halde var\u0131m.\u201d<\/span><\/strong><\/p>\n<p>Gelir da\u011f\u0131l\u0131m\u0131 san\u0131lan\u0131n ve bilinenin \u00e7ok \u00fczerinde bozulmu\u015f. D\u00fcnyan\u0131n \u00fc\u00e7te birinin a\u00e7l\u0131kla bo\u011fu\u015ftu\u011fu bir ortamda y\u00fczbin ki\u015finin serveti d\u00fcnya varl\u0131klar\u0131n\u0131n yar\u0131s\u0131na ula\u015fm\u0131\u015f durumdad\u0131r. Sava\u015flar\u0131n ve \u015firazesinden \u00e7\u0131km\u0131\u015f bunca olay\u0131n temelinde, bahsi ge\u00e7en a\u00e7l\u0131\u011f\u0131n ortadan kald\u0131r\u0131lmas\u0131 konusu de\u011fil; o \u00e7ok s\u0131n\u0131rl\u0131 say\u0131daki az\u0131nl\u0131\u011f\u0131n servetinin korunmas\u0131\u00a0 hususu vard\u0131r.\u00a0 Sava\u015flar\u0131n ve\u00a0 i\u00e7 \u00e7at\u0131\u015fmalar\u0131n temeli, ter\u00f6r\u00fcn ve tedhi\u015fin zirve yapmas\u0131n\u0131n nedeni birilerinin zenginli\u011fini korumak \u00fczerine kurgulanm\u0131\u015ft\u0131r. Elbette bunun i\u00e7in normal yollar\u0131n d\u0131\u015f\u0131nda hiddet, \u015fiddet, nefret gibi ne kadar istenmeyen \u00f6ge varsa hepsi kullan\u0131lacakt\u0131r.<\/p>\n<p>Son d\u00f6nemde ortaya \u00e7\u0131kan \u00e7at\u0131\u015fmalar, g\u00f6r\u00fcn\u00fcrde etnik ve dini temelli olmakla beraber; zenginlerin lehine bir kavgan\u0131n par\u00e7as\u0131d\u0131r. Medeniyetler aras\u0131 ve kutsal ittifaklar kuran, dinleraras\u0131 \u00e7at\u0131\u015fmalar bitmi\u015ftir. \u00a0Art\u0131k sava\u015f ve i\u00e7 \u00e7at\u0131\u015fma <strong>\u201cmedeniyetin kendi i\u00e7 \u00e7at\u0131\u015fmas\u0131\u201d<\/strong> haline d\u00f6n\u00fc\u015fm\u00fc\u015f, d\u0131\u015far\u0131dakiler ise taraflara destek olarak medeniyet i\u00e7i sava\u015f\u0131 k\u00f6r\u00fcklemektedir. Bu durum ne yaz\u0131kt\u0131r ki uzun y\u0131llar <span style=\"color: #008000;\"><strong>\u0130slam <\/strong><\/span>co\u011frafyas\u0131n\u0131 bir <strong><span style=\"color: #ff0000;\">sava\u015f<\/span> <\/strong>alan\u0131na \u00e7evirmi\u015ftir. Bu sava\u015f halen devam etmekte ve yak\u0131n gelecekte de \u00e7ok canlar alacak kadar da deh\u015fetini s\u00fcrd\u00fcrmektedir. Sava\u015f\u0131n yaralar\u0131n\u0131n sar\u0131lmas\u0131, y\u0131k\u0131nt\u0131lar\u0131n\u0131n kald\u0131r\u0131lmas\u0131na\u00a0 ise gelinmedi daha.<\/p>\n<p>\u0130slam d\u00fcnyas\u0131n\u0131n Anti-emperyalist, anti-komunist, anti-siyonist s\u00f6ylemleri dahi yoktur art\u0131k. \u0130\u00e7 \u00e7at\u0131\u015fmalar ve mezhep kavgalar\u0131n\u0131n pen\u00e7esinde &#8220;kan\u0131n\u0131 kuruturcas\u0131na&#8221; kendi kendini yok etmektedir. K\u0131smen 1980\u2019lere kadar dile getirilen ideolojik s\u00f6ylemler, yerini radikal dinci- selefi\u00a0 veya etnik olgular ve s\u00f6ylemlere b\u0131rakm\u0131\u015ft\u0131r. \u00d6zellikle\u00a0 T\u00fcrkiye&#8217;nin g\u00fcneyinde ortaya \u00e7\u0131kan istikrars\u0131zl\u0131kta radikal dini gruplar, Marksistler, etnik K\u00fcrt\u00e7\u00fc yap\u0131lar bir di\u011feriyle halvet olabilmekte ve i\u015fbirli\u011fine gidebilmektedir. Buradaki i\u015fbirli\u011fi, g\u00fc\u00e7l\u00fc merkezi otoritenin y\u0131k\u0131lmas\u0131na y\u00f6nelik bir i\u015fbirli\u011finin sonucu olarak alg\u0131lansa da ana birle\u015ftirici unsur <strong><span style=\"color: #0000ff;\">\u201ciktidar\u201d<\/span><\/strong> olarak \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0 D\u00fc\u015fman karde\u015fler i\u015fbirli\u011finin ilk temel gerek\u00e7esi, iktidar\u0131 ele ge\u00e7irmektir. \u0130ktidar\u0131 kazand\u0131ktan sonra korumak i\u00e7in her yol, m\u00fcbah hale gelmektedir. Sonu\u00e7ta iktidar\u0131 y\u0131kmak i\u00e7in olu\u015fturulan omurgas\u0131z i\u015fbirlikleri; devam\u0131nda iktidar\u0131 korumak i\u00e7in ne gerekirse yapmaya d\u00f6nmektedir.<\/p>\n<p>Nef\u2019i ile ba\u015flam\u0131\u015ft\u0131k. Padi\u015fah IV. Murat, dergiyi okurken ba\u015flayan f\u0131rt\u0131nay\u0131 ve d\u00fc\u015fen y\u0131ld\u0131r\u0131m\u0131 Nef\u2019i taraf\u0131ndan \u00e7\u0131kar\u0131lan o d\u00f6nemin hiciv mecmuas\u0131 <strong>Siham-\u0131 Kaza<\/strong>&#8216;ya ba\u011flam\u0131\u015ft\u0131. Nihayetinde \u015fairi hiciv yazmaktan men etmi\u015f,\u00a0 hatta idam\u0131na kadar varan olaylar\u0131n geli\u015fimi de b\u00f6yle olu\u015fmu\u015ftu. Y\u00f6netilen ve y\u00f6netilemeyen olgular i\u00e7in bir sebep aranmakta, bulunan muhtemel su\u00e7lunun katline ferman \u00e7\u0131kabilmektedir. \u00a0\u015eair de zindanda ge\u00e7en g\u00fcnlerde uslu durmam\u0131\u015f, bir \u015fiirinde ge\u00e7en <em>\u201cNef\u2019i diliyle u\u011frad\u0131 Hakk\u2019\u0131n bel\u00e2s\u0131na\u201d<\/em> m\u0131sras\u0131n\u0131 teyid edecek \u015fekilde davranm\u0131\u015ft\u0131r. \u00d6yle ki aff\u0131n\u0131 isteyen bir belge yazmakta olan o d\u00f6nemin <strong>siyahi<\/strong> memuru, sayfaya m\u00fcrekkebi damlat\u0131nca \u00a0<em>\u201cM\u00fcbarek<strong> teriniz<\/strong> damlad\u0131 efendim\u201d\u00a0<\/em> diyecek kadar da f\u00fctursuzdur.<br \/>\n\u015eu k\u0131sa tarihi olay, tek ki\u015finin bile davran\u0131\u015flar\u0131n\u0131n y\u00f6netilmesinin g\u00fc\u00e7l\u00fc\u011f\u00fcne dair \u00f6nemli mesajlar i\u00e7ermektedir. Bug\u00fcn tart\u0131\u015f\u0131lan devletler, y\u00f6neticiler, gruplar, masumlar ve ter\u00f6ristler vs vs her biri k\u0131rk t\u00fcrl\u00fc denklemin birer par\u00e7as\u0131d\u0131r. Y\u00f6netilememektedir\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anlat\u0131rlar da inanmazd\u0131m nev\u2019inden bir olay: Padi\u015fah IV. Murat, Nef\u2019i\u2019nin\u00a0\u201cSiham-\u0131 Kaza\u201d\u00a0adl\u0131 mecmuas\u0131n\u0131 okurken f\u0131rt\u0131na \u00e7\u0131kar. \u00d6yle bir f\u0131rt\u0131na ki saray\u0131n civar\u0131na bir y\u0131ld\u0131r\u0131m d\u00fc\u015fer. Bunu u\u011fursuz sayan Sultan, mecmuay\u0131 y\u0131rt\u0131p atar ve derhal Nef\u2019inin getirilmesini ister. \u201cBir daha hiciv yazmayacaks\u0131n, s\u00f6ylemeyeceksin\u201d diye emreder. Haliyle bu y\u0131ld\u0131r\u0131m olay\u0131, Nef\u2019i\u2019nin padi\u015fah\u0131n g\u00f6z\u00fcnden d\u00fc\u015fmesine sebep olmu\u015ftur. Bug\u00fcn olsa [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8731,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108,1,166],"tags":[587,588,589,586,590,307,162],"class_list":["post-8730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-akademi","category-genel","category-guncel","tag-catisma","tag-kurt","tag-mezhep","tag-nefi","tag-sii-sunni","tag-suriye","tag-zenginlik"],"_links":{"self":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8730"}],"version-history":[{"count":1,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8730\/revisions"}],"predecessor-version":[{"id":8732,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/posts\/8730\/revisions\/8732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=\/wp\/v2\/media\/8731"}],"wp:attachment":[{"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acarhoca.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}